2 Chronicles 28:21

Authorized King James Version

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For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.

Original Language Analysis

כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 1 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
חָלַ֤ק took away a portion H2505
חָלַ֤ק took away a portion
Strong's: H2505
Word #: 2 of 16
to be smooth (figuratively)
אָחָז֙ For Ahaz H271
אָחָז֙ For Ahaz
Strong's: H271
Word #: 3 of 16
achaz, the name of a jewish king and of an israelite
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּ֥ית and out of the house H1004
בֵּ֥ית and out of the house
Strong's: H1004
Word #: 5 of 16
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 6 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּ֥ית and out of the house H1004
בֵּ֥ית and out of the house
Strong's: H1004
Word #: 8 of 16
a house (in the greatest variation of applications, especially family, etc.)
לְמֶ֣לֶךְ it unto the king H4428
לְמֶ֣לֶךְ it unto the king
Strong's: H4428
Word #: 9 of 16
a king
וְהַשָּׂרִ֑ים and of the princes H8269
וְהַשָּׂרִ֑ים and of the princes
Strong's: H8269
Word #: 10 of 16
a head person (of any rank or class)
וַיִּתֵּן֙ and gave H5414
וַיִּתֵּן֙ and gave
Strong's: H5414
Word #: 11 of 16
to give, used with greatest latitude of application (put, make, etc.)
לְמֶ֣לֶךְ it unto the king H4428
לְמֶ֣לֶךְ it unto the king
Strong's: H4428
Word #: 12 of 16
a king
אַשּׁ֔וּר of Assyria H804
אַשּׁ֔וּר of Assyria
Strong's: H804
Word #: 13 of 16
ashshur, the second son of shem; also his descendants and the country occupied by them (i.e., assyria), its region and its empire
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 14 of 16
not (the simple or abs. negation); by implication, no; often used with other particles
לְעֶזְרָ֖ה but he helped H5833
לְעֶזְרָ֖ה but he helped
Strong's: H5833
Word #: 15 of 16
aid
לֽוֹ׃ H0
לֽוֹ׃
Strong's: H0
Word #: 16 of 16

Analysis & Commentary

For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.

This verse is part of the narrative of Judah's kings, specifically addressing Total rejection of God bringing catastrophic judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection